slaughter of the innocents meaning

But a little clarification on the family of Herod might be useful. At the very least this will underscore the fact that God was at work in these events to reveal who Jesus was and what He was here to do. It is a tragic report of how a wicked ruler tried to destroy Jesus, but how God prevented it from happening. It is true; Josephus does not record the slaughter of the innocents in Bethlehem. Man in defiance of God will do what he will, no matter the cost. He imagines, with his poetic vision, that Rachel, the wife of Jacob and mother of Joseph and Benjamin, is weeping for her descendants, her children. Luke 2:40 mentions that Joseph and Mary and Jesus had their home in Nazareth; and this was where Jesus grew up and was filled with wisdom and the grace of God. The feast is observed by Western churches on December 28 and in the Eastern churches on December 29. At the captivity God cut down the tree, but left a stump, which he said was the remnant of believers (Isa. And the things that God did for and through Israel find fulfillment in the person and works of Jesus. He does, however, record a number of ruthless murders by Herod in order to keep his throne secure. ; his will divided up the kingdom among three sons. And Matthew indicated that if Jesus is the fulfillment of the prophecy of Messiah the Branch, and if He inaugurated the New Covenant by His blood, then the lamentation over the children in Jeremiah’s day also finds fulfillment in the weeping of the mothers for their infants in Bethlehem in the days of Jesus. Moses said to Pharaoh, “This is what the LORD says, Israel is my firstborn son, and I told you, ‘Let my son go so he may worship me.’ But you refused to let him go, so I will kill your firstborn son” (Exod. Even the hatred of Herod and the slaughter of innocent children was not something unexpected that God had to deal with quickly or lose His Son. Archaelaus lasted only ten years in Judea. Matthew knew that Jesus is the Messiah, the Branch, and that in the upper room at the Last Supper He inaugurated the New Covenant (“This cup is the new covenant in my blood” [1 Cor. That Jesse is mentioned and not David agrees with this, for it stresses the non-royal beginning of the family. The story is marked off by three quotations from the Old Testament, showing that each of the three parts of the narrative--the flight to Egypt, the killing of the children, and the settling in Nazareth--fulfilled prophetic words. in'-o-sents, mas'-a-ker, I. The narrative records how the holy child was preserved in safety when Herod sought to kill him. In the Book of Revelation the martyrs are nearest to God in the heavenly scenes. The story lets the reader know immediately that the coming of the Messiah would not be welcomed by everyone. He is the one who built Caesarea Philippi in the north. The third use of the Old Testament comes at the end of the chapter. This covenant revealed to them God’s standard of righteousness; but it also made provision for forgiveness through the blood of the sacrifice so that they could have fellowship with God. This information should not be considered complete, up to date, and is not intended to be used in place of a visit, consultation, or advice of a legal, medical, or any other professional. Once again God would bring life out of death, the life of Jesus out of the deaths of the innocent children, and with His life He would bring eternal life for those who died for him in that little village of Bethlehem. He is the author of Introducing Biblical Hebrew and Grammar, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus, Creation and Blessing: A Guide to the Study and Exposit... More, 9. Sorting out the story line is a little different here because we have three scenes. And in contrast to Herod’s actions, God is forewarning Joseph. The Historical Plausibility of the Slaughter of the Innocents. 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Jesus would walk through (as it were) the experiences of the nation, in order to fulfill all the needs of the nation. The Massacre of the Innocents depicts the episode of the biblical Massacre of the Innocents of Bethlehem, as related in the Gospel of Matthew. The contrast here becomes great--the lowly Nazarene has conquered the grave. translated by Ed Emery . And the meaning of this story is pretty clear--there was a concerted effort to destroy the Christ child and to prevent the fulfillment of the New Covenant, but God was not going to let that happen. It was a little village, up in the hills away from the main roads. The conventional, ecclesiastical name given to the slaughter by HEROD, I (which see) of children two years old and under in Bethlehem and its environs at the time of the birth of Christ (Matthew 2:16). https://www.thefreedictionary.com/Slaughter+of+Innocents, (Bible) the slaughter of all the young male children of Bethlehem at Herod's command in an attempt to destroy Jesus (Matthew 2:16–18), Walter Laqueur explained that the random killing of innocent civilians 'is the essential trait of terrorism.' We shall come back to these links to Israel in bondage in Egypt a little later. 22But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. From Longman Dictionary of Contemporary English Massacre of the Innocents, the the Massacre of the Innocents ˌMassacre of the ˈInnocents, the a story in the New Testament of the Bible in which King Herod hears about the birth of the Messiah in Bethlehem. He has risen!” (Mark 16:6). So with these three Old Testament passages, Matthew charts the movement from flight into Egypt to the return to Israel in peace, from the lament over the slaughter of the innocent children to the hope that is in the life of the Savior, and from the adoration of the Magi and the attention of the wicked king to a humble life in the hills of Nazareth. Here Herod thought he was getting rid of the problem (the birth of the king) by killing all the children; but the child survived and would live to fulfill the will of God. So was fulfilled what was said through the prophets: “He will be called a Nazarene. Other tyrants in different ages were also eager and willing to destroy the people of Israel in order to destroy the work that God seemed to be doing. This article is a digest of David Bakan's book, Slaughter of the Innocents (1971). Corollaries from Above Facts 3. By His death on the cross which fulfilled the Old Covenant and inaugurated the New Covenant, and by the work of the Holy Spirit through this New Covenant, God is working in and through us to bring about a holy people who will champion righteousness in the world. The Babylonian Captivity and the New Covenant. Isaiah 11:1 says, “And there shall come forth a shoot out of the stock of Jesse, and a Branch out of his roots.” Here we see another use of the idea of a Branch. The two that have verbal content quoted begin the account by telling Joseph to go to Egypt, and then begin the last section by telling him to return to Israel. (Do not be frustrated as you read some of these things and begin to think you do not know enough to make these kinds of connections. Besides killing his enemies, he had no qualms in killing family members and friends as well. We will have to leave this for the moment since the subject would be too large to carry further; but to draw this point out would call for a survey of how the sacrifices, festivals, temple, and significant events in Israel were types and figures of the coming Christ. Massacre of the Innocents c. 1611 – 12, has always been a popular theme in the visual arts, particularly during the Renaissance, when artists were rediscovering the antiquity and reinterpreting mythological and biblical narratives. When they got out, God made a covenant with them at Sinai, the Law. Matthew immediately saw the connection. What this passage shows is that every detail of the life of Christ is a fulfillment of the prophetic revelation. The image of the tender branch is one of humility, or of lowly beginnings, one of inauspicious origins. Marks of Historicity I. Fra Angelico, The Massacre of the Innocents, detail from panel one of the Silver Treasury of Santissima Annunziata, c.1450-53 The Massacre of the Innocents The Massacre of the Innocents is an episode of infanticide by the King of Judea, Herod the Great, that appears in the Gospel of Matthew 2:16-18. 13When they had gone, an angel of the Lord appeared to Joseph in a dream. 2: Trust Must Be Earned (Gen. 42:29-44:34). We do not know how long they stayed in Egypt--a few months, a year or so? But in the middle of the trouble, when the cities lay in ruins, the prophets began to predict a New Covenant. The Truth About Reconciliation, Pt. One point to be made at the outset is based on the evil recorded here. Slaughter of the Innocents, the meaning, definition, what is Slaughter of the Innocents, the: Definition ...: Learn more. The second Old Testament citation is used in a similar way. In His early days Jesus would be a man from a town not worth mentioning; a man away from the highways of life, seeing nothing of the great movements of kings and armies and caravans; a Nazarene. The best known was Pilate who came later. notably, the Model Penal Code (“MPC”) provides that killing innocents in certain circumstances is permissible: “[c]onduct that results in taking life may promote the very value sought to be protected by the law of homicide.”2 Under the MPC, in cases where killing would result in a net He is the Son of God in that like Pharaoh’s son He shares the nature of His Father and is the heir to the throne (even though He was never procreated); and He is also the Son as Israel was a son in that He fulfills the destiny of the nation of Israel. The first and last scenes are clearly connected to the second or middle scene--they flee to escape the slaughter, and they return when the threat is over. It sounds just like the name Nazareth. It is a reminder of how evil men can become in their quest for power. The ones in the helicopter gunships shooting … But behind Joseph’s actions there is God once again, revealing in dreams what he should do. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14So he got up, took the child and his mother during the night and left for Egypt, 15where he stayed until the death of Herod. These governors were called Procurators. Recognizing God’s Providence: Fellowship Restored (Gen. 45:1-28), 8. Matthew records t… Archaelaus was to rule over Judea, Herod Antipas received Galilee, and Philip received the northern frontier and some of the region of the Decapolis (so his lands were north and east of the Sea of Galilee). [1921] Vaccination and the State By Arnold Lupton MP. Our response to this certainly includes lamentation and sorrow over the suffering in this world; but it also must include hope and prayer for the Lord to make things right. There are not many words and names in the section that call for detailed study. And in the announcement, there is a word play on “son.” The nation of Israel was God’s firstborn “son”--this is a figurative use of the word. God was not about to allow some wicked king like Herod to ruin the plan. God was about to bring retribution on the Egyptians for their killing of the Israelites. 19After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, 20and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.” 21So he got up, took the child and his mother and went to the land of Israel. 13When they had gone, an angel of the Lord appeared to Joseph in a dream. General overview. noun the slaughter of all the young male children of Bethlehem at Herod's command in an attempt to destroy Jesus (Matthew 2:16–18) n. (Bible) the slaughter of all the young male children of Bethlehem at Herod's command in an attempt to destroy Jesus (Matthew 2:16–18) Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014. The work translates the Biblical account of the Massacre of the Innocents into a winter scene in the Netherlands in the prelude to the Dutch Revolt against Spanish rule, also known as the Eighty Years' War. Holy Innocents, the children mentioned in St. Matthew, ii, 16-18: “ Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. And what He had in mind for Christ is that He would deliver His people from bondage by becoming the Passover Lamb, and then He would bring in a New Covenant that would change everything by the power of the Spirit. The New Testament writers clearly saw that Jesus was also at the center of the fulfillment of these prophecies, even though the various fulfillments would take place gradually, starting in the upper room and extending to the second coming. We are often too quick to judge people by their appearance or by their natural abilities. Massacre of the innocents. Most of the prophetic books deal with this theme in one way or another. Rachel becomes the ancestral representative of all those mothers in the land who wept for their little children. 3. And to Matthew it is a reminder of how very much the world needs a Redeemer. INNOCENTS, MASSACRE OF THE.This is the conventional name given to the slaughter by Herod of children two years old and under in Bethlehem at the time of the birth of Christ (Matt 2:16-18).The statement of the Wise Men about a child to be born in Bethlehem who would become “ King of the Jews,” aroused in Herod the fear of a claimant to his petty royal power. The Massacre of the Innocents is a name that may be familiar to you — or not. Question: "What is the Massacre of the Innocents?" What is … So Joseph took Mary and Jesus and fled for Egypt some time before Herod died. He does not choose as the world chooses; the world looks on the outer appearance, but God looks on the heart. Out of the stump a little shoot would grow, a tender branch. Out of the chaos of violence and death at the hands of wicked rulers there would come a New Covenant, bringing forgiveness of sins, the Holy Spirit, and eternal life. But the firstborn “son” of pharaoh was a literal son. And we are reminded of a principle in this passage too as we read how Jesus was known as a Nazarene. But when you put it into its whole context, in fact the context of the Bible and how God is working through history to prepare for the Messiah, then you can understand how the passage fits Jesus’ Egyptian “sojourn.” This may seem confusing to you at the moment because it is so different from simply quoting a proof text; but the more you see it working out in Matthew you will see that the New Testament writers came to realize how God’s history with Israel was a preview of the person and work of Jesus. They returned to Israel when Archaelaus was king, but apparently had heard enough about him that they went to Galilee to live, in the territory of Herod Antipas. 6). MEANING AND HISTORY OF THE TERM II. The ecclesiastical name given to this killing of babies in Bethlehem and its surrounding regions is the Massacre of the Innocents. Rubens put the drama outside Herod's palace. Then a century ago the Catholic Encyclopedia started digging into the numbers. It’s the same story, “A decree went out from Caesar Augustus that all the world should be taxed…” and the no room at the inn, and the shepherds, and the flight to Egypt to avoid the slaughter of the innocents. The purpose of the painting and its composition is far from merely ‘thrown together’ and is carefully manipulated for the viewer to see the most important part of the painting. Definition and meaning:SLAUGHTER, OF THE INNOCENTS slo'-ter. But what Matthew has apparently done is relate the word Nazareth to a well-known prophecy, well-known in Hebrew of course. At the very least these tragic events remind us how very much the world needs the Savior. The slaughter of the innocents is unattested in secular records, but the historical plausibility of this event happening is consistent with the character and actions of Herod the Great. Answer: Shortly after the time of Christ’s birth, King Herod the Great made an unsuccessful attempt to destroy the infant Jesus by ordering the slaughter of all male children age two and younger. Matthew is fully aware that Jesus is God’s Son--in another sense of the word. Now with that background in mind we can look at the first two Old Testament citations, the first referring to the Exodus from Egypt (the historical foundation of the old covenant), and the second referring to the Babylonian invasion (the historical foundation for the revelation of the new covenant). Isaiah pictured the kingdom of Israel as a tree. The first is about the Lord’s telling Joseph what to do and Joseph’s obedience; the second is about Herod’s killing of the children; and the third is about the Lord’s telling Joseph what to do and Joseph’s obedience. the slaughter of all the young male children of Bethlehem at Herod's command in an attempt to destroy Jesus ( Matthew 2:16–18) Collins English Dictionary. Matthew says this fulfilled what was spoken of the prophets, “He shall be called a Nazarene.” Now, you will look high and low, but you will not find a verse in the Bible that says that. Copyright © HarperCollins Publishers. But his lamentation is in the middle of four chapters, Jeremiah 30-33, that are filled with comfort and consolation and joy. This lowly Nazarene would turn the world upside down; and at His coming in glory this exalted Nazarene will judge the world and create a new heaven and earth. Those who have this hope will then work to bring about peace and safety, and to promote life and justice for all, but especially for those who are victims of evil. We can also make a point out of the Old Testament citations. This section will also give us the opportunity to study more closely how the New Testament uses passages from the Old Testament. The passage is pretty easy to understand, now that the Old Testament prophecies have been sorted out a bit. These were magnificent statues, whose limbs were articulated so that they moved just like puppets or dolls. Dr Ross joined the faculty of Beeson Divinity School in 2002 as Beeson Professor of Old Testament and Hebrew. Feast of the Holy Innocents, also called Childermas or Innocents’ Day, Christian feast in remembrance of the massacre of young children in Bethlehem by King Herod the Great in his attempt to kill the infant Jesus (Matthew 2:16–18). The connection is that the Hebrew word for Branch in Isaiah 11:1 is neser (pronounced nay-tser). Herod was simply the instrument that was available at the time. So Matthew sees that Hosea’s words that were written for the nation of Israel using the figure of a son find their fullest meaning in the experience of Jesus the Son as He is “called” out of Egypt to go to the land of Israel. Dreams again figure prominently in the account. To start with, let me give you a little bit of an overview. The first experience in Egypt is the subject matter of Book of Exodus. He sees the old event as a type, a preview, of the new event. To Matthew the very word of that prophecy found its full meaning and therefore its fulfillment in Jesus the Nazarene. San Francisco: Jossey-Bass. Now then, when Matthew records how an angel directed Joseph to take the holy family into Egypt for safety from the king who was trying to kill the boy, he adds that this fulfilled what Hosea said, “Out of Egypt have I called my son.” This is Hosea 11:1. And through Israel find fulfillment in the purest sense the time quest for.! Another sense of the Old Testament citations, for it stresses the non-royal beginning of the chapter prominently in direction... € ( Mark 16:6 ) ( Gen. 45:1-28 ), 8 in Christ uses passages from the roads... Would not be welcomed by everyone other words, Matthew sees Jesus the! Matthew will re-visit all these themes as the gospel will go remnant of believers ( Isa besides his. 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