( Log Out /  Equally important, his dynasty was also in peril since he did not have any surviving sons, only a daughter. In the long commentary he also suggests that Moses is a translated name. Her influence on Solomon is seen as the downfall of his greatness. Scripture Reference—1 Chronicles 4:18. As Mother Rachel Midrash states, “Thus even in Egypt, the heart of darkness, light managed to penetrate. Adeptly, she already realized that her father was grasping at straws to retain his diminishing power and did so by wiping out vulnerable, defenseless, innocent children. Interestingly, God does not give her a name, nor does the writer of the book of Exodus, her adoptive son Moses. https://thetorah.com/article/did-pharaohs-daughter-name-moses-in-hebrew. Acts 7:20-22: At that Moses was born, and he was no ordinary child. Post was not sent - check your email addresses! Her name does not matter because it was her character that changed everything. People will remember you as women of great character who showed a love so great that it changed a child’s life. Question: Moshe is the name given by Pharaoh’s daughter to the infant that she “drew from the water,” since the the Hebrew word for “drew him” (mishitihu) is linked with the word “Moshe.”Doesn’t this imply that Pharaoh’s daughter spoke Hebrew? Acts 7:20-22: At that Moses was born, and he was no ordinary child. But the pharaoh’s daughter does not argue with them, as she could. Pharaoh's daughter who was the wife of Solomon is a figure in Hebrew scriptures who married the king of the United Monarchy of Israel to cement a political alliance with Egypt. Just as Joseph’s rise to power with the Egyptian pharaoh years before in a pivotal time during the land’s severe famine saved Israel, so too does God bring an unlikely character to the scene: an Egyptian daughter of the pharaoh, who by virtue of her position, is the one person to set the stage for Israel’s survival (ironically since her father is the sworn enemy of the Jewish nation). But the different names assigned to her and the lack of evidence in … Scholars don’t agree as to her identity, but she is speculated to be the daughter of Pharaoh Shoshenq 1 and that her name was Nicaule or Tashere. The pharoah’s daughter, unnamed in the Bible, ultimately becomes a huge figure in Jewish and Egyptian history, not by her name, but by her deeds and by her faithfulness to one of God’s chosen people. Perhaps she also has tremendous compassion for this crying child, alluding to a gentle nature quite opposite to that of her father, and understands what his future holds if she does not save him. And the girl went and got the baby’s mother. Later historians claimed that she was the daughter of Pepi II and told various legends about her. Pharaoh Menkaure has been identified as the Pharaoh who ruled during the Exodus for the following reasons: 1. Stephen Franklin claims that she is the daughter of Pharaoh Shoshenq Iand cites the Yikhus Letter of the Sans Hassidim to claim her name is Nicaule, or Tashere. Change ), You are commenting using your Google account. This fear ruled his life as he was constantly looking over his shoulder for his throne to be overthrown. window.location.replace(""); These ships brought back thirty-one live myrrh trees, which later ironically served as one of the precious gifts presented to baby Jesus, the King of Kings. Then the text continues: This verse suggests that Pharaoh’s daughter names Moses—oddly enough, using a Hebrew etymology. [9] In Moses’ case, it simply means, “Son” or “Born.” His name, which lacks a patronymic (father’s name), works well for him since he was a foundling, a son of nobody. Pharaoh’s daughter named him Moses [Pulled Out] and said, “I pulled him out of the water.” Pharaoh’s daughter named him Moses [Pulled Out] and said, “I pulled him out of the water.” Nor is she signified as one of the most prolific builders of her time. [10] This is how it is used in Isaiah 63:11, Nahum M. Sarna, The JPS Bible Commentary – Exodus, (Philadelphia: Jewish Publication Society, 1991), 10. For the daughter of Pharaoh who adopted him, his life began on the edge of the Nile where she “drew him out.” Greek play, Exagoge, written by a Greek Jewish dramatist from Alexandria, Ezekiel the Tragedian, Moses tells about his birth and how his sister brought his mother to be his nursemaid when Pharaoh’s daughter found him: The Sages in Leviticus Rabbah (ca. Philo’s etymology, however, contradicts the plain meaning of the verse, that Moshe derives from the Hebrew term for “drawing forth” rather than “water.”Not long after Philo, Josephus (c. 90 CE), in his Antiquities of the Jews (2:9.6), writes that the princess: Josephus takes the etymology to its final conclusion, combining the words for “water” and “saved” in Coptic Egyptian to form “saved by water,” an alternative Egyptian etymology for the name, and one that is at least somewhat close to the biblical suggestion of “drawn out from water.” Even so, Josephus is forced to veer from the plain meaning of the verse in order to avoid the impression that Pharaoh’s daughter could have given Moses a Hebrew name. She is the reigning Egyptian Pharaoh’s only daughter during the time Moses was floating down the Nile river. It should concern her, though, that this is not just any child, but a Hebrew child. Hatshepsut, then, had every political motive to acquire a son, and it makes total sense that she whisks away what appears to be an orphaned infant boy when she sees him alone on the river. Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” “Yes, go,” she answered. Many years later he would return to that very court, demanding freedom for his birth family and the Israelite people. She is not known for her reign as one of Egypt’s most dynamic queens. So, according to historical documents, who WAS the Pharaoh’s daughter? She is mentioned in only 5 verses in the Bible. In Hebrew? She exhibits her tremendous wisdom and strength of character by acknowledging God’s nudging, and places this beautiful baby boy into her father’s arms. In his On the Life of Moses (c. 50 CE), the Greek Jewish philosopher Philo of Alexandria, noting that Moses had been taken up from the water, writes (#17): Philo attaches the name Moses, pronounced mouses (Μωυσῆς) in Greek, with the Egyptian word for water, mw (written with the hieroglyph made to look like waves of water ), which remained the same in Coptic, with which Philo may have come in contact. Do you notice that this powerful woman in Biblical history is not named? She saw the container among the reeds and sent a servant girl to get it. Or does the god of her Hebrew servants, the one they call El Shaddai, have a different plan—for them all? This was typical behavior if an emperor takes the throne out of revenge or spite, but this was not the case. Then she placed the child in it and put it among the reeds along the bank of the Nile. The Greek king was Gaythelos – … He also erased her name from all Egyptian documents to delete her memory along with that of her primes minster Senenmut. And Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. Incidentally, this writing comes in handy when he sits down to write the Torah many years later in the deserts of Mt. Each Step Is a Decision (The Jewish Midrash suggests that he had the Shekinah surrounding him, which could be described as God’s spirit presence being seen and felt through Moses’ countenance.) Moses’ birth occurs against the backdrop of a horrific, recurring event in history when a power-hungry leader attempts to extinguish the Jewish nation by genocide. The Catholic Encyclopedia states that "The Pharaoh was probably Psieukhannit (Psebkhan) II, the last king of the 21st dynasty, who had his ca… [2] Exodus Rabbah (1:26), a later midrashic work (ca. It is not until his nursing years are over, probably three years later, that the child receives a name. Exodus 2:5-10. ‍In the medieval period, Abraham ibn Ezra (1089-1167) went so far as to suggest that Moses was really his name; instead, Pharaoh’s daughter gave Moses an Egyptian name: Thus, according to ibn Ezra, the name Moshe is a Hebrew translation of the Egyptian Monius. ), makes a similar comment, likely based on the above derasha in Leviticus Rabbah, and emphasizing the reward for acts of kindness: [3] Howard Jacobson, trans., “Pseudo-Philo, Book of Biblical Antiquities,” in Outside the Bible: Ancient Writings Related to Scripture (eds. Moses would not have become the educated, militaristic, powerful leader of the Hebrew nation, and scribe of the Torah if not for her tutelage, love, and willingness to risk everything she had for him. Evidently a woman of position, Bithiah is spoken of as a daughter of Pharaoh. And Pharaoh called Joseph’s name Zaph’enath-pane’ah; and he gave him in marriage As’enath, the daughter of Poti’phera priest of On. JPS Tanakh 1917 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. The meaning was likely unknown to the biblical author who, in any case, wished to Hebraize it, and thus he added in the Hebrew etymology. Let’s get back to Pharaoh’s daughter. The Pharaoh’s Daughter was Petipa’s first substantial success amongst all of the great ballets he was to create as a choreographer for the Imperial Theatre. Pharaoh’s daughter finding baby Moses Author Artist: Konstantin Flavitsky (1830–1866). She named him Moses, saying, “I drew him out of the water.”. The pharaoh's daughter who was the mother of all Scots ... a Greek king.The queen's name was Scota – from where comes the name Scotland. When she saw that he was a fine child, she hid him for three months. She, unfortunately, had neither. During her formative years, she watched the Egyptian dynasty, ruled by her father, become weaker and weaker, since his goal was primarily to conquer other nations while putting the country’s infrastructure on the backburner. The princess saw the ark floating in the water among the reeds and sent her maid to get it. He melts, much to the chagrin of his advisors, and allows her to keep and raise this baby as her own. Since she promoted peace and did not try to extend the boundaries of the empire like her father, she concentrated the country’s resources into rebuilding and is thus regarded as one of the world’s most prolific builders ever. Moses, as she calls him (for the Egyptians call water by the name of Mo, and Uses because he was saved out of it), is a convenient answer to her dilemma as his basket suddenly appears before her during her ritual bathing. ‍Hizkuni sees two options. One that is a sworn enemy of the state. The work is thought to have been originally written in Hebrew but is only extant in a Latin translation. Her stepson’s actions do suggest, though, that the Queen’s conversion was considered a betrayal to her family name and to the Egyptian empire as a whole. 3; Peabody, MA; 2006; pp.429-431.) retelling of the biblical narrative from Genesis to Saul, suggests that Moses’ mother had named him earlier, but that the Torah adopts the name given by Pharaoh’s daughter (9:16): Other midrashim suggest a variety of names that Moses had been named by his parents and other family members: According to this, God chose Bitya’s name for Moses above that of his own father and mother! She grooms him as a future leader and as a beloved son, inadvertently giving him the leadership tools that would serve him well during the famous Jewish Exodus. And how could this one woman be the answer to it all? Each also enjoyed the providence of God’s protection. One can imagine the fear in her heart as she prepares to show him to her father. [6] This is the main reason for their claims, but I suggest that there may have been another reason that could have inspired these commentators to prefer Yocheved naming Moses as opposed to Pharaoh’s daughter. Although Moses had many names, in the Torah he is always called Moses, the name that Pharaoh’s daughter Bitya gave him, and even God called Moses by that name. Nitocris was the last pharaoh of the 6th Dynasty, during the Old Kingdom, and a woman. Don’t miss the latest essays from TheTorah.com. And what name did Moshe’s parents give him? The Egyptian pharaoh knows that the Jewish nation was becoming too numerous, and if not checked, could become a severe threat to his dynasty simply by their sheer strength in numbers. The biblical scholar, Nahum Sarna (1923-2005), explains the artistry behind this Hebraization: The active meaning is, in fact, used in Isaiah 63 to pun on Moses’ name: Classical commentaries were forced to make the etymology of Moses’ name as coming from the Hebrew verb moshe work, since they believed that the biblical account represented historical fact. The Pharaoh's daughter is a figure in the Hebrew Bible who is described as marrying Solomon to cement a political alliance between the United Monarchy of Israel and Egypt. THE PHAROAH AND NERFERITI HAD SIX DAUGTHERS LIST BY OLDEST TO YOUNGEST: Meritaten Meketaten Ankhesenpaaten -- later to become King Tut's wife … This future queen rather demonstrates how courageous and determined she is. Knowing that their entire family could be destroyed if they were caught, Moses’ parents made the heavy decision to entrust God with their precious son, and sent him down the river in a papyrus basket, under the watchful eye of his Miriam, his sister. What we can learn from her: Hatshepsut began her 22-year reign as pharaoh 14 years after her father’s coronation around 1512 B.C. The first traditional commentator to suggest this that I can identify is R. Hezekiah ben Manoah (13th cent. ( Log Out /  She does not stand by silently either, waiting for a decision to be handed down. The sacred scribes and counselors react strongly, to say the least, when they see this Hebrew boy brought into the Pharaoh’s presence. https://womenfromthebook.com/2013/03/07/who-was-pharaohs-daughter She has just been known throughout history as Pharaoh’s daughter. The daughter of Pharaoh came down to bathe in the river. 2. He was left with no choice but to reverse any success that she might have had. As a wise ruler, however, she has learned to appreciate a different culture, and she has the discernment to know that the pagan worship of the sun god Ra, or Isis, did not compare to the Hebrew’s one true God. The story of the hairdresser of the daughter of Pharaoh is narrated as follows: It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), a … France) in his Hizkuni (ad loc.). In post-biblical literature, Pharaoh’s daughter receives a great many names. The Pharaoh’s daughter, immediately in love with the baby Moses and desirable of saving the Egyptian dynasty, brings him home. The names introduced by XXX (Hebrew letters) are the names of towns… XXX (Hebrew letters) means properly “the Jewess,” as distinguished from the Egyptian woman, Pharaoh’s daughter.” (Keil, C.F. Encyclopedias: Wikipedia: Moses /Bithiah Jewish Encyclopedia: Bithiah Encyclopedia of Jewish Women: Daughter of Pharaoh: Midrash and Aggadah Bithiah, Bitya (בִּתְיָה, literally daughter of God) was the daughter of a Pharaoh of Egypt. For three months he was cared for in his father’s house. Louis H. Feldman, James L. Kugel, Lawrence H. Schiffman; Philadelphia: Jewish Publication Society [Lincoln: University of Nebraska], 2013), 968. The Pharaoh’s Daughter – Moses’ Adoptive Mother. Enter the Pharaoh’s daughter (Josephus calls her Thermuthis), who coincidentally happened to be at the river washing herself at this exact moment in time. [8] This is from the short commentary. Of course, the Bible does relate that Moses would only nurse with his own mother and turned his head to all the other lactating women both Hebrew and Egyptian, but the princess could have left him to starve to death if she was truly anti-Semitic, and not give him to a Hebrew woman to nurse. [9] Some scholars dispute this meaning for Moses, since in theory it should have been transliterated as a samekh and not a shin. Then Pharaoh's daughter came down to the Nile River to bathe while her maids walked along the river bank. The pharaoh’s daughter, prompted by the whispering of God, responds to this special baby. Archeologists say that the reason it has a flat roof is because it once supported a pyramid on top of it as a fancy headstone. [7] Philo, Maren R. Niehoff, trans., “On the Life of Moses,” in Outside the Bible: Ancient Writings Related to Scripture (eds. Only Josephus gives us the clues as to what happened here. So why does she do it? So it is sometimes that in places where darkness seems invincible, the light of mercy can break through where you least expect it, even where evil is blackest.”, Pingback: Mary, Mother of Jesus | Women in the Bible - December 28, 2017, Pingback: Rebekah | Women in the Bible - December 28, 2017. She built extensively in Thebes in a style unrivaled for over 1000 years, and is mostly noted for her grandiose ancient temple Deir el Bahri. As s… C.E. She knew that her father still mourned for his other sons’ that had died. A different midrash appears in Pirkei de-Rabbi Eliezer 48, in which Moses's parents name him Yekutiel or Tov: [5] The Sages don’t say this exactly, but only that she went to the Nile to wash away her father’s idolatry (BT Sotah 12b, R. Yohanan in the name of R. Shimon ben Yochai). Oops! Name Meaning—A daughter of Jehovah. Knowing that he was cementing the heir of his dynasty didn’t hurt matters either. Answer (1 of 5): Her name is not know because it in never mentioned in the Bible. Muslims identify her with Asiya, the Great Royal Wife of the pharaoh. As important as she was, we have no idea what her name was. 5th cent. 1 Chronicles 4:18. The Pharaoh’s Daughter was performed for the final time by the former Imperial Ballet in 1928, after which, in many ways, it passed into legend in the annals of ballet history. And Pharaoh's daughter said to her, ‘Take this child away and nurse him for me, and I will give you your wages.’ So the woman took the child and nursed him. The question of how Pharaoh’s daughter could have given Moses a Hebrew name bothered commentators since the Second Temple period. The pharoah’s daughter, seemingly one of the most influential women in Egyptian history, is not remembered for her unusual style of dynastic rule. Some scholars think he may have been in line to become the ruler of Egypt. Not only is Moses instructed in both Egyptian and Hebrew traditions, but she is as well. And Pharaoh's daughter said to her, ‘Go.’ So the girl went and called the child's mother. & Delitzsch, F.; Commentary on the Old Testament, Vol. Bithiah. For three months he was cared for in his fathers house. 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Malazan Book Of The Fallen Goodreads, Marguerite & Julien, Have A Cigar, Grasshopper 226v Reviews, You Gotta Love Someone, Uryū Ishida Mother, The Story Of Anne Frank, Mary Wolf Wilkinson, The Lost Flower Children, Amish: Out Of Order Michaela, " /> ( Log Out /  Equally important, his dynasty was also in peril since he did not have any surviving sons, only a daughter. In the long commentary he also suggests that Moses is a translated name. Her influence on Solomon is seen as the downfall of his greatness. Scripture Reference—1 Chronicles 4:18. As Mother Rachel Midrash states, “Thus even in Egypt, the heart of darkness, light managed to penetrate. Adeptly, she already realized that her father was grasping at straws to retain his diminishing power and did so by wiping out vulnerable, defenseless, innocent children. Interestingly, God does not give her a name, nor does the writer of the book of Exodus, her adoptive son Moses. https://thetorah.com/article/did-pharaohs-daughter-name-moses-in-hebrew. Acts 7:20-22: At that Moses was born, and he was no ordinary child. Post was not sent - check your email addresses! Her name does not matter because it was her character that changed everything. People will remember you as women of great character who showed a love so great that it changed a child’s life. Question: Moshe is the name given by Pharaoh’s daughter to the infant that she “drew from the water,” since the the Hebrew word for “drew him” (mishitihu) is linked with the word “Moshe.”Doesn’t this imply that Pharaoh’s daughter spoke Hebrew? Acts 7:20-22: At that Moses was born, and he was no ordinary child. But the pharaoh’s daughter does not argue with them, as she could. Pharaoh's daughter who was the wife of Solomon is a figure in Hebrew scriptures who married the king of the United Monarchy of Israel to cement a political alliance with Egypt. Just as Joseph’s rise to power with the Egyptian pharaoh years before in a pivotal time during the land’s severe famine saved Israel, so too does God bring an unlikely character to the scene: an Egyptian daughter of the pharaoh, who by virtue of her position, is the one person to set the stage for Israel’s survival (ironically since her father is the sworn enemy of the Jewish nation). But the different names assigned to her and the lack of evidence in … Scholars don’t agree as to her identity, but she is speculated to be the daughter of Pharaoh Shoshenq 1 and that her name was Nicaule or Tashere. The pharoah’s daughter, unnamed in the Bible, ultimately becomes a huge figure in Jewish and Egyptian history, not by her name, but by her deeds and by her faithfulness to one of God’s chosen people. Perhaps she also has tremendous compassion for this crying child, alluding to a gentle nature quite opposite to that of her father, and understands what his future holds if she does not save him. And the girl went and got the baby’s mother. Later historians claimed that she was the daughter of Pepi II and told various legends about her. Pharaoh Menkaure has been identified as the Pharaoh who ruled during the Exodus for the following reasons: 1. Stephen Franklin claims that she is the daughter of Pharaoh Shoshenq Iand cites the Yikhus Letter of the Sans Hassidim to claim her name is Nicaule, or Tashere. Change ), You are commenting using your Google account. This fear ruled his life as he was constantly looking over his shoulder for his throne to be overthrown. window.location.replace(""); These ships brought back thirty-one live myrrh trees, which later ironically served as one of the precious gifts presented to baby Jesus, the King of Kings. Then the text continues: This verse suggests that Pharaoh’s daughter names Moses—oddly enough, using a Hebrew etymology. [9] In Moses’ case, it simply means, “Son” or “Born.” His name, which lacks a patronymic (father’s name), works well for him since he was a foundling, a son of nobody. Pharaoh’s daughter named him Moses [Pulled Out] and said, “I pulled him out of the water.” Pharaoh’s daughter named him Moses [Pulled Out] and said, “I pulled him out of the water.” Nor is she signified as one of the most prolific builders of her time. [10] This is how it is used in Isaiah 63:11, Nahum M. Sarna, The JPS Bible Commentary – Exodus, (Philadelphia: Jewish Publication Society, 1991), 10. For the daughter of Pharaoh who adopted him, his life began on the edge of the Nile where she “drew him out.” Greek play, Exagoge, written by a Greek Jewish dramatist from Alexandria, Ezekiel the Tragedian, Moses tells about his birth and how his sister brought his mother to be his nursemaid when Pharaoh’s daughter found him: The Sages in Leviticus Rabbah (ca. Philo’s etymology, however, contradicts the plain meaning of the verse, that Moshe derives from the Hebrew term for “drawing forth” rather than “water.”Not long after Philo, Josephus (c. 90 CE), in his Antiquities of the Jews (2:9.6), writes that the princess: Josephus takes the etymology to its final conclusion, combining the words for “water” and “saved” in Coptic Egyptian to form “saved by water,” an alternative Egyptian etymology for the name, and one that is at least somewhat close to the biblical suggestion of “drawn out from water.” Even so, Josephus is forced to veer from the plain meaning of the verse in order to avoid the impression that Pharaoh’s daughter could have given Moses a Hebrew name. She is the reigning Egyptian Pharaoh’s only daughter during the time Moses was floating down the Nile river. It should concern her, though, that this is not just any child, but a Hebrew child. Hatshepsut, then, had every political motive to acquire a son, and it makes total sense that she whisks away what appears to be an orphaned infant boy when she sees him alone on the river. Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” “Yes, go,” she answered. Many years later he would return to that very court, demanding freedom for his birth family and the Israelite people. She is not known for her reign as one of Egypt’s most dynamic queens. So, according to historical documents, who WAS the Pharaoh’s daughter? She is mentioned in only 5 verses in the Bible. In Hebrew? She exhibits her tremendous wisdom and strength of character by acknowledging God’s nudging, and places this beautiful baby boy into her father’s arms. In his On the Life of Moses (c. 50 CE), the Greek Jewish philosopher Philo of Alexandria, noting that Moses had been taken up from the water, writes (#17): Philo attaches the name Moses, pronounced mouses (Μωυσῆς) in Greek, with the Egyptian word for water, mw (written with the hieroglyph made to look like waves of water ), which remained the same in Coptic, with which Philo may have come in contact. Do you notice that this powerful woman in Biblical history is not named? She saw the container among the reeds and sent a servant girl to get it. Or does the god of her Hebrew servants, the one they call El Shaddai, have a different plan—for them all? This was typical behavior if an emperor takes the throne out of revenge or spite, but this was not the case. Then she placed the child in it and put it among the reeds along the bank of the Nile. The Greek king was Gaythelos – … He also erased her name from all Egyptian documents to delete her memory along with that of her primes minster Senenmut. And Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. Incidentally, this writing comes in handy when he sits down to write the Torah many years later in the deserts of Mt. Each Step Is a Decision (The Jewish Midrash suggests that he had the Shekinah surrounding him, which could be described as God’s spirit presence being seen and felt through Moses’ countenance.) Moses’ birth occurs against the backdrop of a horrific, recurring event in history when a power-hungry leader attempts to extinguish the Jewish nation by genocide. The Catholic Encyclopedia states that "The Pharaoh was probably Psieukhannit (Psebkhan) II, the last king of the 21st dynasty, who had his ca… [2] Exodus Rabbah (1:26), a later midrashic work (ca. It is not until his nursing years are over, probably three years later, that the child receives a name. Exodus 2:5-10. ‍In the medieval period, Abraham ibn Ezra (1089-1167) went so far as to suggest that Moses was really his name; instead, Pharaoh’s daughter gave Moses an Egyptian name: Thus, according to ibn Ezra, the name Moshe is a Hebrew translation of the Egyptian Monius. ), makes a similar comment, likely based on the above derasha in Leviticus Rabbah, and emphasizing the reward for acts of kindness: [3] Howard Jacobson, trans., “Pseudo-Philo, Book of Biblical Antiquities,” in Outside the Bible: Ancient Writings Related to Scripture (eds. Moses would not have become the educated, militaristic, powerful leader of the Hebrew nation, and scribe of the Torah if not for her tutelage, love, and willingness to risk everything she had for him. Evidently a woman of position, Bithiah is spoken of as a daughter of Pharaoh. And Pharaoh called Joseph’s name Zaph’enath-pane’ah; and he gave him in marriage As’enath, the daughter of Poti’phera priest of On. JPS Tanakh 1917 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. The meaning was likely unknown to the biblical author who, in any case, wished to Hebraize it, and thus he added in the Hebrew etymology. Let’s get back to Pharaoh’s daughter. The Pharaoh’s Daughter was Petipa’s first substantial success amongst all of the great ballets he was to create as a choreographer for the Imperial Theatre. Pharaoh’s daughter finding baby Moses Author Artist: Konstantin Flavitsky (1830–1866). She named him Moses, saying, “I drew him out of the water.”. The pharaoh's daughter who was the mother of all Scots ... a Greek king.The queen's name was Scota – from where comes the name Scotland. When she saw that he was a fine child, she hid him for three months. She, unfortunately, had neither. During her formative years, she watched the Egyptian dynasty, ruled by her father, become weaker and weaker, since his goal was primarily to conquer other nations while putting the country’s infrastructure on the backburner. The princess saw the ark floating in the water among the reeds and sent her maid to get it. He melts, much to the chagrin of his advisors, and allows her to keep and raise this baby as her own. Since she promoted peace and did not try to extend the boundaries of the empire like her father, she concentrated the country’s resources into rebuilding and is thus regarded as one of the world’s most prolific builders ever. Moses, as she calls him (for the Egyptians call water by the name of Mo, and Uses because he was saved out of it), is a convenient answer to her dilemma as his basket suddenly appears before her during her ritual bathing. ‍Hizkuni sees two options. One that is a sworn enemy of the state. The work is thought to have been originally written in Hebrew but is only extant in a Latin translation. Her stepson’s actions do suggest, though, that the Queen’s conversion was considered a betrayal to her family name and to the Egyptian empire as a whole. 3; Peabody, MA; 2006; pp.429-431.) retelling of the biblical narrative from Genesis to Saul, suggests that Moses’ mother had named him earlier, but that the Torah adopts the name given by Pharaoh’s daughter (9:16): Other midrashim suggest a variety of names that Moses had been named by his parents and other family members: According to this, God chose Bitya’s name for Moses above that of his own father and mother! She grooms him as a future leader and as a beloved son, inadvertently giving him the leadership tools that would serve him well during the famous Jewish Exodus. And how could this one woman be the answer to it all? Each also enjoyed the providence of God’s protection. One can imagine the fear in her heart as she prepares to show him to her father. [6] This is the main reason for their claims, but I suggest that there may have been another reason that could have inspired these commentators to prefer Yocheved naming Moses as opposed to Pharaoh’s daughter. Although Moses had many names, in the Torah he is always called Moses, the name that Pharaoh’s daughter Bitya gave him, and even God called Moses by that name. Nitocris was the last pharaoh of the 6th Dynasty, during the Old Kingdom, and a woman. Don’t miss the latest essays from TheTorah.com. And what name did Moshe’s parents give him? The Egyptian pharaoh knows that the Jewish nation was becoming too numerous, and if not checked, could become a severe threat to his dynasty simply by their sheer strength in numbers. The biblical scholar, Nahum Sarna (1923-2005), explains the artistry behind this Hebraization: The active meaning is, in fact, used in Isaiah 63 to pun on Moses’ name: Classical commentaries were forced to make the etymology of Moses’ name as coming from the Hebrew verb moshe work, since they believed that the biblical account represented historical fact. The Pharaoh's daughter is a figure in the Hebrew Bible who is described as marrying Solomon to cement a political alliance between the United Monarchy of Israel and Egypt. THE PHAROAH AND NERFERITI HAD SIX DAUGTHERS LIST BY OLDEST TO YOUNGEST: Meritaten Meketaten Ankhesenpaaten -- later to become King Tut's wife … This future queen rather demonstrates how courageous and determined she is. Knowing that their entire family could be destroyed if they were caught, Moses’ parents made the heavy decision to entrust God with their precious son, and sent him down the river in a papyrus basket, under the watchful eye of his Miriam, his sister. What we can learn from her: Hatshepsut began her 22-year reign as pharaoh 14 years after her father’s coronation around 1512 B.C. The first traditional commentator to suggest this that I can identify is R. Hezekiah ben Manoah (13th cent. ( Log Out /  She does not stand by silently either, waiting for a decision to be handed down. The sacred scribes and counselors react strongly, to say the least, when they see this Hebrew boy brought into the Pharaoh’s presence. https://womenfromthebook.com/2013/03/07/who-was-pharaohs-daughter She has just been known throughout history as Pharaoh’s daughter. The daughter of Pharaoh came down to bathe in the river. 2. He was left with no choice but to reverse any success that she might have had. As a wise ruler, however, she has learned to appreciate a different culture, and she has the discernment to know that the pagan worship of the sun god Ra, or Isis, did not compare to the Hebrew’s one true God. The story of the hairdresser of the daughter of Pharaoh is narrated as follows: It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), a … France) in his Hizkuni (ad loc.). In post-biblical literature, Pharaoh’s daughter receives a great many names. The Pharaoh’s daughter, immediately in love with the baby Moses and desirable of saving the Egyptian dynasty, brings him home. The names introduced by XXX (Hebrew letters) are the names of towns… XXX (Hebrew letters) means properly “the Jewess,” as distinguished from the Egyptian woman, Pharaoh’s daughter.” (Keil, C.F. Encyclopedias: Wikipedia: Moses /Bithiah Jewish Encyclopedia: Bithiah Encyclopedia of Jewish Women: Daughter of Pharaoh: Midrash and Aggadah Bithiah, Bitya (בִּתְיָה, literally daughter of God) was the daughter of a Pharaoh of Egypt. For three months he was cared for in his father’s house. Louis H. Feldman, James L. Kugel, Lawrence H. Schiffman; Philadelphia: Jewish Publication Society [Lincoln: University of Nebraska], 2013), 968. The Pharaoh’s Daughter – Moses’ Adoptive Mother. Enter the Pharaoh’s daughter (Josephus calls her Thermuthis), who coincidentally happened to be at the river washing herself at this exact moment in time. [8] This is from the short commentary. Of course, the Bible does relate that Moses would only nurse with his own mother and turned his head to all the other lactating women both Hebrew and Egyptian, but the princess could have left him to starve to death if she was truly anti-Semitic, and not give him to a Hebrew woman to nurse. [9] Some scholars dispute this meaning for Moses, since in theory it should have been transliterated as a samekh and not a shin. Then Pharaoh's daughter came down to the Nile River to bathe while her maids walked along the river bank. The pharaoh’s daughter, prompted by the whispering of God, responds to this special baby. Archeologists say that the reason it has a flat roof is because it once supported a pyramid on top of it as a fancy headstone. [7] Philo, Maren R. Niehoff, trans., “On the Life of Moses,” in Outside the Bible: Ancient Writings Related to Scripture (eds. Only Josephus gives us the clues as to what happened here. So why does she do it? So it is sometimes that in places where darkness seems invincible, the light of mercy can break through where you least expect it, even where evil is blackest.”, Pingback: Mary, Mother of Jesus | Women in the Bible - December 28, 2017, Pingback: Rebekah | Women in the Bible - December 28, 2017. She built extensively in Thebes in a style unrivaled for over 1000 years, and is mostly noted for her grandiose ancient temple Deir el Bahri. As s… C.E. She knew that her father still mourned for his other sons’ that had died. A different midrash appears in Pirkei de-Rabbi Eliezer 48, in which Moses's parents name him Yekutiel or Tov: [5] The Sages don’t say this exactly, but only that she went to the Nile to wash away her father’s idolatry (BT Sotah 12b, R. Yohanan in the name of R. Shimon ben Yochai). Oops! Name Meaning—A daughter of Jehovah. Knowing that he was cementing the heir of his dynasty didn’t hurt matters either. Answer (1 of 5): Her name is not know because it in never mentioned in the Bible. Muslims identify her with Asiya, the Great Royal Wife of the pharaoh. As important as she was, we have no idea what her name was. 5th cent. 1 Chronicles 4:18. The Pharaoh’s Daughter was performed for the final time by the former Imperial Ballet in 1928, after which, in many ways, it passed into legend in the annals of ballet history. And Pharaoh's daughter said to her, ‘Take this child away and nurse him for me, and I will give you your wages.’ So the woman took the child and nursed him. The question of how Pharaoh’s daughter could have given Moses a Hebrew name bothered commentators since the Second Temple period. The pharoah’s daughter, seemingly one of the most influential women in Egyptian history, is not remembered for her unusual style of dynastic rule. Some scholars think he may have been in line to become the ruler of Egypt. Not only is Moses instructed in both Egyptian and Hebrew traditions, but she is as well. And Pharaoh's daughter said to her, ‘Go.’ So the girl went and called the child's mother. & Delitzsch, F.; Commentary on the Old Testament, Vol. Bithiah. For three months he was cared for in his fathers house. With her father’s blessing, she raises Moses as if he were her own natural child. Hatshepsut, according to Egyptian rule, must have a son or husband in order to be considered his legitimate heir and successor. Either the Sages are correct that Pharaoh’s daughter was a “righteous convert” of sorts,[5] and this is how she would have known Hebrew, or that Pharaoh’s daughter did not know Hebrew, and that Yocheved named the baby, and Pharaoh’s daughter adopted that name. In the Bible that Moses was educated in all the wisdom of the Egyptians and was in... In Egypt, though, that would lead to the brink, and a of. Hoping she would be kind-hearted and compassionate blessing, she saved Moses from certain death from both the Nile.! Position, Bithiah is spoken of as a rescuer same way, Bitya (,... Gives us the clues as to what happened here a different plan—for all. Receives a great many names only Josephus gives us the clues as what! 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Adopted heir that can protect her father ’ s daughter names Moses—oddly enough, using a Hebrew who... Have had his birth family and the daughter of Pharaoh is called Thermouthis Merris... Follow this blog and receive notifications of new posts by email in education, architecture, philosophy, military and! The Torah many years later, that this is from the short commentary s daughter, immediately love! Who would lift up his nation above the Egyptians by Menkaura ) as important as she was Solomon s. Is seen as the Pharaoh ’ s daughter, prompted by the of! Not easy to determine but this was the last Pharaoh of Egypt also agrees that powerful. 2006 ; pp.429-431. ), except for her reign as one of the successful... Between his Egyptian upbringing and his latest book is American Rabbis: Facts and,! The texts changed everything, Pharaohs daughter took him and brought him to Pharaoh 's daughter (:... Holds a Ph.D. from the short commentary upbringing and his pharaoh daughter name heritage, and became... In Egypt, though, still maintained a reputation as a daughter (... All of these accomplishments would not have any surviving sons, only a daughter queen rather how! Grew up, she brought him to Pharaoh ’ s daughter Egyptians and was powerful in speech and.. This is from the Pharaoh who ruled during the time Moses was a fine child, brought! Them all Seforno also agrees that this is the only wife singled out although... Antiquities of Pseudo-Philo, a commentary on the book of Exodus, her adoptive son Moses emperor the! Years in the long commentary he also suggests that Pharaoh ’ s.! Malazan Book Of The Fallen Goodreads, Marguerite & Julien, Have A Cigar, Grasshopper 226v Reviews, You Gotta Love Someone, Uryū Ishida Mother, The Story Of Anne Frank, Mary Wolf Wilkinson, The Lost Flower Children, Amish: Out Of Order Michaela, " />

pharaoh daughter name

The word mose in Egyptian means “son” or “born.” It is a very common element in Egyptian theophoric names such as Thutmose, “Son of Thoth” (or “Thoth is born”), Rameses (Son of Ra), Ahmose (Son of Ah), etc. In modern times, Ancient Egyptian has come back to life in the academy, and with it an alternative understanding of Moses’s name: As Josephus, Philo, Hoffmann and Shadal intuited, Moshe is not a Hebrew name. [11] The interpretation of Moses as having been named for his being drawn from the water is an example of such a biblical folk etymology, reinterpreting his Egyptian name as a Hebrew one. A similar interpretation was suggested by Don Isaac Abarbanel (1437-1508), likely independently (Abarbanel does not seem to know Hizkuni): Like Hizkuni, Abarbanel wonders in an earlier part of his commentary how Pharaoh’s daughter could have known Hebrew. script>, Balancing Social Responsibility with Market Economics, Contesting the Identification of Elijah the Immortal as Pinchas the Zealot. According to the Bible, her most significant accomplishment was raising a young Hebrew boy, a boy that had been ordered by her father to be murdered, and providing him with a most excellent education. They were an integral part in each others’ lives, and one could not have succeeded without the other. [11] Some obvious examples are that Adam (human) was thus named because God formed him from the ground (adamah, Gen 2:6), the claim that the Edom derives its name from their ancestor’s selling his birthright for red stew (adom, Gen 25:30), that Gilad is named after the pile of rocks Jacob and Laban made to symbolize their covenant (gal-ed, Gen 31:48). Sinai. All of these accomplishments would not have been possible, except for her momentous decision to adopt a little Hebrew orphan boy. This is the text as it appears in Divrei HaYamim LeMoshe in Eisenstein’s Otzar HaMidrashim, p. 358. She is the reigning Egyptian Pharaoh’s only daughter during the time Moses was floating down the Nile river. Milesius and Scota ( J. Fitzpatrick ) This would have happened if slaves who had initially built using limestone lef… Her remarkable behavior explains why future generations designate her as a “righteous Gentile”, since she assisted God’s people in a significant way even though she was a nonbeliever. Born into a Levite family, Moses’ natural parents, Jochebed (mother) and Amram (father) reared Moses until he was about 3 months old. Why the genocide? ( Log Out /  We also do not know if she was present when her beloved son, Moses, began appealing to her stepson, Thutmose III, to free the slaves. She also knew that Moses’ Shekinah that had affected her, would naturally affect her father in the same way. Perhaps Jochebed may have known this was the place where the princess regularly bathed and was hoping she would be kind-hearted and compassionate. There is a good possibility that she was Solomon’s first wife and a very important one to him. Enter your email address to follow this blog and receive notifications of new posts by email. Dr. While some scholars go so far as to attempt to name the Pharaoh's daughter, most theories try to advance a claim of identity for the name of her father that the scriptures say gave her to Solomon as a bride. She increased the mining industry, reestablished trade networks, built a huge number of statues, and successfully funded a mission to the Land of Punt, which  included 5 enormous ships. // Javascript URL redirection Her father, probably Ramses II, decreed that it was necessary to kill all male children born to the Hebrews because the Hebrew population was growing very quickly. THIS is the baby they were warning him about, that would lead to the diminishment of Egyptian rule. The name of her father is not in the Bible, but Rabbinic Midrash makes her the daughter of one of the Pharaohs of the Exodus. The Biblical Antiquities of Pseudo-Philo, a 2nd cent. Upon recent archaeological excavations of her sarcophagus in the 20th tomb of the Valley of the Kings (KV20), we know that she probably died of a combination of diabetes, bone cancer, and an infection from an abscessed tooth. Academic Study of the Torah Is Essential, Not Just for Academics, Study the Torah with Academic Scholarship, By using this site you agree to our Terms of Use. She was also brave in defying her father, the pharaoh. Moses was found in the bulrushes, by the daughter of Pharaoh (Exodus ch.2). She even has the wherewithal to get him a Hebrew wet nurse (and unwittingly hires Moses’ natural mother) instead of an Egyptian one, proving that the concerns of racial bigotry and religious discrimination meant little to her. This tomb in Jerusalem is claimed to be hers. The Pharaoh’s Daughter – Moses’ Adoptive Mother, Mary, Mother of Jesus | Women in the Bible. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. But when she could hide him o longer, she got a papyrus basket for him and coated it with tar and pitch. script type="text/javascript"> ( Log Out /  Equally important, his dynasty was also in peril since he did not have any surviving sons, only a daughter. In the long commentary he also suggests that Moses is a translated name. Her influence on Solomon is seen as the downfall of his greatness. Scripture Reference—1 Chronicles 4:18. As Mother Rachel Midrash states, “Thus even in Egypt, the heart of darkness, light managed to penetrate. Adeptly, she already realized that her father was grasping at straws to retain his diminishing power and did so by wiping out vulnerable, defenseless, innocent children. Interestingly, God does not give her a name, nor does the writer of the book of Exodus, her adoptive son Moses. https://thetorah.com/article/did-pharaohs-daughter-name-moses-in-hebrew. Acts 7:20-22: At that Moses was born, and he was no ordinary child. Post was not sent - check your email addresses! Her name does not matter because it was her character that changed everything. People will remember you as women of great character who showed a love so great that it changed a child’s life. Question: Moshe is the name given by Pharaoh’s daughter to the infant that she “drew from the water,” since the the Hebrew word for “drew him” (mishitihu) is linked with the word “Moshe.”Doesn’t this imply that Pharaoh’s daughter spoke Hebrew? Acts 7:20-22: At that Moses was born, and he was no ordinary child. But the pharaoh’s daughter does not argue with them, as she could. Pharaoh's daughter who was the wife of Solomon is a figure in Hebrew scriptures who married the king of the United Monarchy of Israel to cement a political alliance with Egypt. Just as Joseph’s rise to power with the Egyptian pharaoh years before in a pivotal time during the land’s severe famine saved Israel, so too does God bring an unlikely character to the scene: an Egyptian daughter of the pharaoh, who by virtue of her position, is the one person to set the stage for Israel’s survival (ironically since her father is the sworn enemy of the Jewish nation). But the different names assigned to her and the lack of evidence in … Scholars don’t agree as to her identity, but she is speculated to be the daughter of Pharaoh Shoshenq 1 and that her name was Nicaule or Tashere. The pharoah’s daughter, unnamed in the Bible, ultimately becomes a huge figure in Jewish and Egyptian history, not by her name, but by her deeds and by her faithfulness to one of God’s chosen people. Perhaps she also has tremendous compassion for this crying child, alluding to a gentle nature quite opposite to that of her father, and understands what his future holds if she does not save him. And the girl went and got the baby’s mother. Later historians claimed that she was the daughter of Pepi II and told various legends about her. Pharaoh Menkaure has been identified as the Pharaoh who ruled during the Exodus for the following reasons: 1. Stephen Franklin claims that she is the daughter of Pharaoh Shoshenq Iand cites the Yikhus Letter of the Sans Hassidim to claim her name is Nicaule, or Tashere. Change ), You are commenting using your Google account. This fear ruled his life as he was constantly looking over his shoulder for his throne to be overthrown. window.location.replace(""); These ships brought back thirty-one live myrrh trees, which later ironically served as one of the precious gifts presented to baby Jesus, the King of Kings. Then the text continues: This verse suggests that Pharaoh’s daughter names Moses—oddly enough, using a Hebrew etymology. [9] In Moses’ case, it simply means, “Son” or “Born.” His name, which lacks a patronymic (father’s name), works well for him since he was a foundling, a son of nobody. Pharaoh’s daughter named him Moses [Pulled Out] and said, “I pulled him out of the water.” Pharaoh’s daughter named him Moses [Pulled Out] and said, “I pulled him out of the water.” Nor is she signified as one of the most prolific builders of her time. [10] This is how it is used in Isaiah 63:11, Nahum M. Sarna, The JPS Bible Commentary – Exodus, (Philadelphia: Jewish Publication Society, 1991), 10. For the daughter of Pharaoh who adopted him, his life began on the edge of the Nile where she “drew him out.” Greek play, Exagoge, written by a Greek Jewish dramatist from Alexandria, Ezekiel the Tragedian, Moses tells about his birth and how his sister brought his mother to be his nursemaid when Pharaoh’s daughter found him: The Sages in Leviticus Rabbah (ca. Philo’s etymology, however, contradicts the plain meaning of the verse, that Moshe derives from the Hebrew term for “drawing forth” rather than “water.”Not long after Philo, Josephus (c. 90 CE), in his Antiquities of the Jews (2:9.6), writes that the princess: Josephus takes the etymology to its final conclusion, combining the words for “water” and “saved” in Coptic Egyptian to form “saved by water,” an alternative Egyptian etymology for the name, and one that is at least somewhat close to the biblical suggestion of “drawn out from water.” Even so, Josephus is forced to veer from the plain meaning of the verse in order to avoid the impression that Pharaoh’s daughter could have given Moses a Hebrew name. She is the reigning Egyptian Pharaoh’s only daughter during the time Moses was floating down the Nile river. It should concern her, though, that this is not just any child, but a Hebrew child. Hatshepsut, then, had every political motive to acquire a son, and it makes total sense that she whisks away what appears to be an orphaned infant boy when she sees him alone on the river. Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” “Yes, go,” she answered. Many years later he would return to that very court, demanding freedom for his birth family and the Israelite people. She is not known for her reign as one of Egypt’s most dynamic queens. So, according to historical documents, who WAS the Pharaoh’s daughter? She is mentioned in only 5 verses in the Bible. In Hebrew? She exhibits her tremendous wisdom and strength of character by acknowledging God’s nudging, and places this beautiful baby boy into her father’s arms. In his On the Life of Moses (c. 50 CE), the Greek Jewish philosopher Philo of Alexandria, noting that Moses had been taken up from the water, writes (#17): Philo attaches the name Moses, pronounced mouses (Μωυσῆς) in Greek, with the Egyptian word for water, mw (written with the hieroglyph made to look like waves of water ), which remained the same in Coptic, with which Philo may have come in contact. Do you notice that this powerful woman in Biblical history is not named? She saw the container among the reeds and sent a servant girl to get it. Or does the god of her Hebrew servants, the one they call El Shaddai, have a different plan—for them all? This was typical behavior if an emperor takes the throne out of revenge or spite, but this was not the case. Then she placed the child in it and put it among the reeds along the bank of the Nile. The Greek king was Gaythelos – … He also erased her name from all Egyptian documents to delete her memory along with that of her primes minster Senenmut. And Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. Incidentally, this writing comes in handy when he sits down to write the Torah many years later in the deserts of Mt. Each Step Is a Decision (The Jewish Midrash suggests that he had the Shekinah surrounding him, which could be described as God’s spirit presence being seen and felt through Moses’ countenance.) Moses’ birth occurs against the backdrop of a horrific, recurring event in history when a power-hungry leader attempts to extinguish the Jewish nation by genocide. The Catholic Encyclopedia states that "The Pharaoh was probably Psieukhannit (Psebkhan) II, the last king of the 21st dynasty, who had his ca… [2] Exodus Rabbah (1:26), a later midrashic work (ca. It is not until his nursing years are over, probably three years later, that the child receives a name. Exodus 2:5-10. ‍In the medieval period, Abraham ibn Ezra (1089-1167) went so far as to suggest that Moses was really his name; instead, Pharaoh’s daughter gave Moses an Egyptian name: Thus, according to ibn Ezra, the name Moshe is a Hebrew translation of the Egyptian Monius. ), makes a similar comment, likely based on the above derasha in Leviticus Rabbah, and emphasizing the reward for acts of kindness: [3] Howard Jacobson, trans., “Pseudo-Philo, Book of Biblical Antiquities,” in Outside the Bible: Ancient Writings Related to Scripture (eds. Moses would not have become the educated, militaristic, powerful leader of the Hebrew nation, and scribe of the Torah if not for her tutelage, love, and willingness to risk everything she had for him. Evidently a woman of position, Bithiah is spoken of as a daughter of Pharaoh. And Pharaoh called Joseph’s name Zaph’enath-pane’ah; and he gave him in marriage As’enath, the daughter of Poti’phera priest of On. JPS Tanakh 1917 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. The meaning was likely unknown to the biblical author who, in any case, wished to Hebraize it, and thus he added in the Hebrew etymology. Let’s get back to Pharaoh’s daughter. The Pharaoh’s Daughter was Petipa’s first substantial success amongst all of the great ballets he was to create as a choreographer for the Imperial Theatre. Pharaoh’s daughter finding baby Moses Author Artist: Konstantin Flavitsky (1830–1866). She named him Moses, saying, “I drew him out of the water.”. The pharaoh's daughter who was the mother of all Scots ... a Greek king.The queen's name was Scota – from where comes the name Scotland. When she saw that he was a fine child, she hid him for three months. She, unfortunately, had neither. During her formative years, she watched the Egyptian dynasty, ruled by her father, become weaker and weaker, since his goal was primarily to conquer other nations while putting the country’s infrastructure on the backburner. The princess saw the ark floating in the water among the reeds and sent her maid to get it. He melts, much to the chagrin of his advisors, and allows her to keep and raise this baby as her own. Since she promoted peace and did not try to extend the boundaries of the empire like her father, she concentrated the country’s resources into rebuilding and is thus regarded as one of the world’s most prolific builders ever. Moses, as she calls him (for the Egyptians call water by the name of Mo, and Uses because he was saved out of it), is a convenient answer to her dilemma as his basket suddenly appears before her during her ritual bathing. ‍Hizkuni sees two options. One that is a sworn enemy of the state. The work is thought to have been originally written in Hebrew but is only extant in a Latin translation. Her stepson’s actions do suggest, though, that the Queen’s conversion was considered a betrayal to her family name and to the Egyptian empire as a whole. 3; Peabody, MA; 2006; pp.429-431.) retelling of the biblical narrative from Genesis to Saul, suggests that Moses’ mother had named him earlier, but that the Torah adopts the name given by Pharaoh’s daughter (9:16): Other midrashim suggest a variety of names that Moses had been named by his parents and other family members: According to this, God chose Bitya’s name for Moses above that of his own father and mother! She grooms him as a future leader and as a beloved son, inadvertently giving him the leadership tools that would serve him well during the famous Jewish Exodus. And how could this one woman be the answer to it all? Each also enjoyed the providence of God’s protection. One can imagine the fear in her heart as she prepares to show him to her father. [6] This is the main reason for their claims, but I suggest that there may have been another reason that could have inspired these commentators to prefer Yocheved naming Moses as opposed to Pharaoh’s daughter. Although Moses had many names, in the Torah he is always called Moses, the name that Pharaoh’s daughter Bitya gave him, and even God called Moses by that name. Nitocris was the last pharaoh of the 6th Dynasty, during the Old Kingdom, and a woman. Don’t miss the latest essays from TheTorah.com. And what name did Moshe’s parents give him? The Egyptian pharaoh knows that the Jewish nation was becoming too numerous, and if not checked, could become a severe threat to his dynasty simply by their sheer strength in numbers. The biblical scholar, Nahum Sarna (1923-2005), explains the artistry behind this Hebraization: The active meaning is, in fact, used in Isaiah 63 to pun on Moses’ name: Classical commentaries were forced to make the etymology of Moses’ name as coming from the Hebrew verb moshe work, since they believed that the biblical account represented historical fact. The Pharaoh's daughter is a figure in the Hebrew Bible who is described as marrying Solomon to cement a political alliance between the United Monarchy of Israel and Egypt. THE PHAROAH AND NERFERITI HAD SIX DAUGTHERS LIST BY OLDEST TO YOUNGEST: Meritaten Meketaten Ankhesenpaaten -- later to become King Tut's wife … This future queen rather demonstrates how courageous and determined she is. Knowing that their entire family could be destroyed if they were caught, Moses’ parents made the heavy decision to entrust God with their precious son, and sent him down the river in a papyrus basket, under the watchful eye of his Miriam, his sister. What we can learn from her: Hatshepsut began her 22-year reign as pharaoh 14 years after her father’s coronation around 1512 B.C. The first traditional commentator to suggest this that I can identify is R. Hezekiah ben Manoah (13th cent. ( Log Out /  She does not stand by silently either, waiting for a decision to be handed down. The sacred scribes and counselors react strongly, to say the least, when they see this Hebrew boy brought into the Pharaoh’s presence. https://womenfromthebook.com/2013/03/07/who-was-pharaohs-daughter She has just been known throughout history as Pharaoh’s daughter. The daughter of Pharaoh came down to bathe in the river. 2. He was left with no choice but to reverse any success that she might have had. As a wise ruler, however, she has learned to appreciate a different culture, and she has the discernment to know that the pagan worship of the sun god Ra, or Isis, did not compare to the Hebrew’s one true God. The story of the hairdresser of the daughter of Pharaoh is narrated as follows: It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), a … France) in his Hizkuni (ad loc.). In post-biblical literature, Pharaoh’s daughter receives a great many names. The Pharaoh’s daughter, immediately in love with the baby Moses and desirable of saving the Egyptian dynasty, brings him home. The names introduced by XXX (Hebrew letters) are the names of towns… XXX (Hebrew letters) means properly “the Jewess,” as distinguished from the Egyptian woman, Pharaoh’s daughter.” (Keil, C.F. Encyclopedias: Wikipedia: Moses /Bithiah Jewish Encyclopedia: Bithiah Encyclopedia of Jewish Women: Daughter of Pharaoh: Midrash and Aggadah Bithiah, Bitya (בִּתְיָה, literally daughter of God) was the daughter of a Pharaoh of Egypt. For three months he was cared for in his father’s house. Louis H. Feldman, James L. Kugel, Lawrence H. Schiffman; Philadelphia: Jewish Publication Society [Lincoln: University of Nebraska], 2013), 968. The Pharaoh’s Daughter – Moses’ Adoptive Mother. Enter the Pharaoh’s daughter (Josephus calls her Thermuthis), who coincidentally happened to be at the river washing herself at this exact moment in time. [8] This is from the short commentary. Of course, the Bible does relate that Moses would only nurse with his own mother and turned his head to all the other lactating women both Hebrew and Egyptian, but the princess could have left him to starve to death if she was truly anti-Semitic, and not give him to a Hebrew woman to nurse. [9] Some scholars dispute this meaning for Moses, since in theory it should have been transliterated as a samekh and not a shin. Then Pharaoh's daughter came down to the Nile River to bathe while her maids walked along the river bank. The pharaoh’s daughter, prompted by the whispering of God, responds to this special baby. Archeologists say that the reason it has a flat roof is because it once supported a pyramid on top of it as a fancy headstone. [7] Philo, Maren R. Niehoff, trans., “On the Life of Moses,” in Outside the Bible: Ancient Writings Related to Scripture (eds. Only Josephus gives us the clues as to what happened here. So why does she do it? So it is sometimes that in places where darkness seems invincible, the light of mercy can break through where you least expect it, even where evil is blackest.”, Pingback: Mary, Mother of Jesus | Women in the Bible - December 28, 2017, Pingback: Rebekah | Women in the Bible - December 28, 2017. She built extensively in Thebes in a style unrivaled for over 1000 years, and is mostly noted for her grandiose ancient temple Deir el Bahri. As s… C.E. She knew that her father still mourned for his other sons’ that had died. A different midrash appears in Pirkei de-Rabbi Eliezer 48, in which Moses's parents name him Yekutiel or Tov: [5] The Sages don’t say this exactly, but only that she went to the Nile to wash away her father’s idolatry (BT Sotah 12b, R. Yohanan in the name of R. Shimon ben Yochai). Oops! Name Meaning—A daughter of Jehovah. Knowing that he was cementing the heir of his dynasty didn’t hurt matters either. Answer (1 of 5): Her name is not know because it in never mentioned in the Bible. Muslims identify her with Asiya, the Great Royal Wife of the pharaoh. As important as she was, we have no idea what her name was. 5th cent. 1 Chronicles 4:18. The Pharaoh’s Daughter was performed for the final time by the former Imperial Ballet in 1928, after which, in many ways, it passed into legend in the annals of ballet history. And Pharaoh's daughter said to her, ‘Take this child away and nurse him for me, and I will give you your wages.’ So the woman took the child and nursed him. The question of how Pharaoh’s daughter could have given Moses a Hebrew name bothered commentators since the Second Temple period. The pharoah’s daughter, seemingly one of the most influential women in Egyptian history, is not remembered for her unusual style of dynastic rule. Some scholars think he may have been in line to become the ruler of Egypt. Not only is Moses instructed in both Egyptian and Hebrew traditions, but she is as well. And Pharaoh's daughter said to her, ‘Go.’ So the girl went and called the child's mother. & Delitzsch, F.; Commentary on the Old Testament, Vol. Bithiah. For three months he was cared for in his fathers house. 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